6. Octave of Easter–Office of Reading-Friday

Introduction to each hour (Same introduction used at every hour) to be skipped only if prayer is done immediately after invitatory

  • O God, come to my aid;
  • O Lord, make haste to help me
  • Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be. world without end. Amen.

Opening Hymn;

Christ the Lord is risen today;
Christians, haste your vows to pay;
Offer ye your praises meet
At the Paschal Victim’s feet.
For the sheep the Lamb hath bled,
Sinless in the sinner’s stead;
“Christ is risen,” today we cry;
Now He lives no more to die.

Christ, the Victim undefiled,
Man to God hath reconciled;
Whilst in strange and awful strife
Met together Death and Life:
Christians, on this happy day
Haste with joy your vows to pay;
“Christ is risen,” today we cry;
Now He lives no more to die.

Christ, who once for sinners bled,
Now the first born from the dead,
Throned in endless might and power,
Lives and reigns forevermore.
Hail, eternal Hope on high!
Hail, Thou King of victory!
Hail, Thou Prince of life adored!
Help and save us, gracious Lord.

Psalmody

Anthipon 1 : In peace, I will lie down and sleep.

Psalm 136

O give thanks to the Lord for he is good,
for his love endures for ever.
Give thanks to the God of gods,
for his love endures for ever.
Give thanks to the Lord of lords,
for his love endures for ever;

who alone has wrought marvellous works,
for his love endures for ever;
whose wisdom it was made the skies,
for his love endures for ever;
who fixed the earth firmly on the seas,
for his love endures for ever.

It was he who made the great lights,
for his love endures for ever.
the sun to rule the day,
for his love endures for ever.
the moon and stars in the night;
for his love endures for ever.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.
Amen.

Anthipon 1 : Give thanks to the Lord; he alone does marvelous deeds, alleluia.

Anthipon 2 : He led Israel out of Egypt: his love endures for ever, alleluia.

Psalm 136

The first-born of the Egyptians he smote,
for his love endures for ever.
He brought Israel out from their midst,
for his love endures for ever;
arm outstretched, with power in his hand,
for his love endures for ever.

He divided the Red Sea in two,
for his love endures for ever;
he made Israel pass through the midst,
for his love endures for ever;
he flung Pharaoh and his force in the sea,
for his love endures for ever.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.
Amen.

Anthipon 2 :He led Israel out of Egypt: his love endures for ever, alleluia.

Anthipon 3: The Lord has rescued us from our enemies, alleluia.

Psalm 136

Through the desert his people he led,
for his love endures for ever.
Nations in their greatness he struck,
for his love endures for ever.
Kings in their splendor he slew,
for his love endures for ever.

Sihon, king of the Amorites,
for his love endures for ever;
and Og, the king of Bashan,
for his love endures for ever.

He let Israel inherit their land,
for his love endures for ever.
On his servant their land he bestowed,
for his love endures for ever.
He remembered us in our distress,
for his love endures for ever.

And he snatched us away from our foes,
for his love endures for ever;
He gives food to all living things
for his love endures for ever;
To the God of heaven give thanks,
for his love endures for ever.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.
Amen.

Anthipon 3 :The Lord has rescued us from our enemies, alleluia..

Responsory

  • God has given us a new birth into a living hope, alleluia.
  • By raising Jesus Christ from the dead, alleluia.

First Reading

From the first letter of the apostle Peter 3:18-4:11

Awaiting the Lord’s coming

For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit. In it he also went to preach to the spirits in prison, who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water. This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

Therefore, since Christ suffered in the flesh, arm yourselves also with the same attitude (for whoever suffers in the flesh has broken with sin), so as not to spend what remains of one’s life in the flesh on human desires, but on the will of God. For the time that has passed is sufficient for doing what the Gentiles like to do: living in debauchery, evil desires, drunkenness, orgies, carousing, and wanton idolatry. They are surprised that you do not plunge into the same swamp of profligacy, and they vilify you; but they will give an account to him who stands ready to judge the living and the dead. For this is why the gospel was preached even to the dead that, though condemned in the flesh in human estimation, they might live in the spirit in the estimation of God.

The end of all things is at hand. Therefore, be serious and sober for prayers. Above all, let your love for one another be intense, because love covers a multitude of sins. Be hospitable to one another without complaining. As each one has received a gift, use it to serve one another as good stewards of God’s varied grace. Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong glory and dominion forever and ever. Amen.

Responsory

  • Christ died for our sins: the innocent for the guilty, so that he might lead us back to God. In the flesh he was put to death,
    in the spirit he was raised to life, alleluia.
  • He is seated at God’s right hand; he died to make eternal life our heritage. In the flesh he was put to death,in the spirit he was raised to life, alleluia.

Second Reading

From the Jerusalem CatechesesFrom an ancient homily on Holy Saturday

The anointing with the Holy Spirit

When we were baptised into Christ and clothed ourselves in him, we were transformed into the likeness of the Son of God. Having destined us to be his adopted sons, God gave us a likeness to Christ in his glory, and living as we do in communion with Christ, God’s anointed, we ourselves are rightly called “the anointed ones.” When he said: Do not touch my anointed ones, God was speaking of us.

We became “the anointed ones” when we received the sign of the Holy Spirit. Indeed, everything took place in us by means of images, because we ourselves are images of Christ. Christ bathed in the river Jordan, imparting to its waters the fragrance of his divinity, and when he came up from them the Holy Spirit descended upon him, like resting upon like. So we also, after coming up from the sacred waters of baptism, were anointed with chrism, which signifies the Holy Spirit, by whom Christ was anointed and of whom blessed Isaiah prophesied in the name of the Lord: The Spirit of the Lord is upon me, because he has anointed me. He has sent me to preach good news to the poor.

Christ’s anointing was not by human hands, nor was it with ordinary oil. On the contrary, having destined him to be the Saviour of the whole world, the Father himself anointed him with the Holy Spirit. The words of Peter bear witness to this: Jesus of Nazareth, whom God anointed with the Holy Spirit. And David the prophet proclaimed: Your throne, O God, shall endure for ever; your royal sceptre is a sceptre of justice. You have loved righteousness and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above all your fellows.

The oil of gladness with which Christ was anointed was a spiritual oil; it was in fact the Holy Spirit himself, who is called the oil of gladness because he is the source of spiritual joy. But we too have been anointed with oil, and by this anointing we have entered into fellowship with Christ and have received a share in his life. Beware of thinking that this holy oil is simply ordinary oil and nothing else. After the invocation of the Spirit it is no longer ordinary oil but the gift of Christ, and by the presence of his divinity it becomes the instrument through which we receive the Holy Spirit. While symbolically, on our foreheads and senses, our bodies are anointed with this oil that we see, our souls are sanctified by the holy and life-giving Spirit.

Responsory

  • You have believed the good news and have been sealed according to the promise with the Holy Spirit. He is the pledge of our inheritance, the promise of freedom for those whom God has won for himself,
    to the praise of his glory, alleluia.
  • God has anointed us and sealed us as his own, and as a pledge of what is to come he has given us the Spirit that dwells in our hearts. The promise of freedom for those whom God has won for himself, to the praise of his glory, alleluia.

CANTICLE TE DEUM

You are God: we praise you;
You are the Lord; we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you;
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not shun the Virgin’s womb.
You overcame the sting of death
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.
We believe that you will come and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Responsory

V. Save your people, Lord, and bless your inheritance;
R. govern and uphold them, now and always.
V. Day by day we bless you;
R. we praise your name for ever.
V. Keep us today, Lord, from all sin;
R. have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope;
R. and we shall never hope in vain.

Concluding Prayer

Almighty ever-living God,
who gave us the Paschal Mystery
in the covenant you established
for reconciling the human race,
so dispose our minds, we pray,
that what we celebrate by professing the faith
we may express in deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Conclusion of the hours (Repeated at every hour of the day except at night)

May the lord bless us, keep us from all evil and bring us to everlasting life.

Amen

Move to

Go back to Divine Office Readings for April – 2020
NOTE: Please do take note. The readings are taken from www.liturgies.net and compressed on this site to reduce confusion (basing on the confusions I had when I started Divine Office Readings)