6. Octave of Easter–Office of Reading-Monday

Introduction to each hour (Same introduction used at every hour) to be skipped only if prayer is done immediately after invitatory

  • O God, come to my aid;
  • O Lord, make haste to help me
  • Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be. world without end. Amen.

Opening Hymn;

Christ the Lord is risen today;
Christians, haste your vows to pay;
Offer ye your praises meet
At the Paschal Victim’s feet.
For the sheep the Lamb hath bled,
Sinless in the sinner’s stead;
“Christ is risen,” today we cry;
Now He lives no more to die.

Christ, the Victim undefiled,
Man to God hath reconciled;
Whilst in strange and awful strife
Met together Death and Life:
Christians, on this happy day
Haste with joy your vows to pay;
“Christ is risen,” today we cry;
Now He lives no more to die.

Christ, who once for sinners bled,
Now the first born from the dead,
Throned in endless might and power,
Lives and reigns forevermore.
Hail, eternal Hope on high!
Hail, Thou King of victory!
Hail, Thou Prince of life adored!
Help and save us, gracious Lord.

Psalmody

Anthipon 1 : I am who am, and wicked men do not accept my ways, for the law of the Lord is my delight, alleluia.

Psalm 1

Happy indeed is the man
who follows not the counsel of the wicked,
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.

He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!

For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.
Amen.

Anthipon 1 :I am who am, and wicked men do not accept my ways, for the law of the Lord is my delight, alleluia.

Anthipon 2 : I have asked the Father, and he has given me the nations as my inheritance, alleluia.

Psalm 2

Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
“Come, let us break their fetters,
come, let us cast off their yoke.”

He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
“It is I who have set up my king on Zion,
my holy mountain.”

I will announce the decree of the Lord:

The Lord said to me: “You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.”

Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.

Blessed are they who put their trust in God.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.
Amen.

Anthipon 2 : I have asked the Father, and he has given me the nations as my inheritance, alleluia.

Anthipon 3: I lay down to rest and fell asleep; I awoke again, for the Lord sustains me, alleluia.

Psalm 3

How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
There is no help for him in God.

But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.

I lie down to rest, and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.

Arise, Lord; save me, my God,
you who strike my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people!

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.
Amen.

Anthipon 3 : I lay down to rest and fell asleep; I awoke again, for the Lord sustains me, alleluia.

Responsory

  • The disciples rejoiced, alleluia.
  • When they saw the risen Lord, alleluia.

From the beginning of the first letter of the apostle Peter 1:1-21

Greetings and thanksgiving
Peter, an apostle of Jesus Christ, to the chosen sojourners of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, in the foreknowledge of God the Father, through sanctification by the Spirit, for obedience and sprinkling with the blood of Jesus Christ: may grace and peace be yours in abundance.

Blessed be the God and Father
of our Lord Jesus Christ,
who in his great mercy
gave us a new birth
to a living hope
through the resurrection
of Jesus Christ from the dead,
to an inheritance that is imperishable,
undefiled, and unfading,
kept in heaven for you
who by the power of God are safeguarded through faith,
to a salvation that is ready
to be revealed in the final time.

In this you rejoice, although now for a little while you may have to suffer through various trials, so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ. Although you have not seen him you love him; even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joy, as you attain the goal of your faith, the salvation of your souls.

Concerning this salvation, prophets who prophesied about the grace that was to be yours searched and investigated it, investigating the time and circumstances that the Spirit of Christ within them indicated when it testified in advance to the sufferings destined for Christ and the glories to follow them. It was revealed to them that they were serving not themselves but you with regard to the things that have now been announced to you by those who preached the good news to you through the holy Spirit sent from heaven, things into which angels longed to look.

Therefore, gird up the loins of your mind, live soberly, and set your hopes completely on the grace to be brought to you at the revelation of Jesus Christ. Like obedient children, do not act in compliance with the desires of your former ignorance but, as he who called you is holy, be holy yourselves in every aspect of your conduct, for it is written, “Be holy because I am holy.”

Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb. He was known before the foundation of the world but revealed in the final time for you, who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.

Responsory

  • Praised be the God and Father of our Lord Jesus Christ; in his great mercy he has given us new life in hope by raising Jesus Christ from the dead, alleluia.
  • Free your minds from all that holds them down; learn self-control and put your full trust in God who offers you his grace. By raising Jesus Christ from the dead, alleluia.

Second Reading

From an Easter homily by Melito of Sardis, bishop

The Easter praise of Christ

We should understand, beloved, that the paschal mystery is at once old and new, transitory and eternal, corruptible and incorruptible, mortal and immortal. In terms of the Law it is old, in terms of the Word it is new. In its figure it is passing, in its grace it is eternal. It is corruptible in the sacrifice of the lamb, incorruptible in the eternal life of the Lord. It is mortal in his burial in the earth, immortal in his resurrection from the dead.

The Law indeed is old, but the Word is new. The type is transitory, but grace is eternal. The lamb was corruptible, but the Lord is incorruptible. He was slain as a lamb; he rose again as God. He was led like a sheep to the slaughter, yet he was not a sheep. He was silent as a lamb, yet he was not a lamb. The type has passed away; the reality has come. The lamb gives place to God, the sheep gives place to a man, and the man is Christ, who fills the whole of creation. The sacrifice of the lamb, the celebration of the Passover, and the prescriptions of the Law have been fulfilled in Jesus Christ. Under the old Law, and still more under the new dispensation, everything pointed toward him.

Both the Law and the Word came forth from Zion and Jerusalem, but now the Law has given place to the Word, the old to the new. The commandment has become grace, the type a reality. The lamb has become a Son, the sheep a man, and man, God.

The Lord, though he was God, became man. He suffered for the sake of those who suffer, he was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave; but he rose from the dead, and cried aloud: Who will contend with me? Let him confront me. I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against me? I, he said, am the Christ; I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one, and taken men up to the heights of heaven: I am the Christ.

Come, then, all you nations of men, receive forgiveness for the sins that defile you. I am your forgiveness. I am the Passover that brings salvation. I am the lamb who was immolated for you. I am your ransom, your life, your resurrection, your light, I am your salvation and your king. I will bring you to the heights of heaven. With my own right hand I will raise you up, and I will show you the eternal Father.

Responsory

  • By raising Jesus to life, God has been true to the promise he made to our father. It is Christ himself whom God has appointed
    to be the judge of the living and the dead, alleluia.
  • God has made him Lord and Messiah: this Jesus whom you nailed to the cross. It is Christ himself whom God has appointed
    to be the judge of the living and the dead, alleluia.

CANTICLE TE DEUM

You are God: we praise you;
You are the Lord; we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you;
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not shun the Virgin’s womb.
You overcame the sting of death
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.
We believe that you will come and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Responsory

V. Save your people, Lord, and bless your inheritance;
R. govern and uphold them, now and always.
V. Day by day we bless you;
R. we praise your name for ever.
V. Keep us today, Lord, from all sin;
R. have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope;
R. and we shall never hope in vain.

Concluding Prayer

O God, who give constant increase
to your Church by new offspring,
grant that your servants may hold fast in their lives
to the Sacrament they have received in faith.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Let us praise the Lord.

And give him thanks.

Conclusion of the hours (Repeated at every hour of the day except at night)

May the lord bless us, keep us from all evil and bring us to everlasting life.

Amen

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Go back to Divine Office Readings for April – 2020
NOTE: Please do take note. The readings are taken from www.liturgies.net and compressed on this site to reduce confusion (basing on the confusions I had when I started Divine Office Readings)